The Season of Lent

The season of Lent is upon us – in fact this year, it starts early, in February – This is an article with a little background and history to the season – and the Festivals that mark it.

What is Lent?

Clouds over the fields, photograph, Paul Lucas
Paul Lucas

The season of Lent is the time of reflection, fasting and prayer that Christians follow in the run-up to Easter, the most important part of the Christian faith. Christmas celebrates Jesus’s birth, but Easter celebrates his resurrection and promise of new life to everyone.

The Lent season lasts six weeks and reflects the 40 days that Jesus spent in the desert. Jesus spent this time alone there fasting, praying, thinking about his life ahead and his ministry to come. So, Lent begins with two contrasting days – Shrove Tuesday and Ash Wednesday.

Shrove Tuesday

Also known by many different names around the world – In the UK, we call it ‘Pancake Day’, France and French speaking countries, ‘Mardi Gras’ (Fat Tuesday), Spanish, Portuguese and Italian it is called, ‘Carnival’ – Germany ‘Fastnachtsdienstag’.

Whatever the origin of the name, the celebrations include food treats to use up all the eggs, fat and flour in the house before the time of fasting. Famous Mardi Gras festivals take place in New Orleans in the USA and in Venice, Italy, the remarkable ‘Carnival’ is world famous. Although contrasting, masks and elaborate costumes are worn in both celebrations and music abounds from every door and alleyway.

Ash Wednesday

This is the first day of Lent and after everyone has sobered up from the day before, the seriousness of Lent begins. In the UK, palm crosses from the previous year are solemnly burnt before the Ash Wednesday service. The priest mixes the ashes with sacred oil and during the service, anoints each person with a cross on their forehead. This is a symbol of their faith and their journey ahead – during Lent and beyond.

Why do Easter and Lent change dates?

A question we often wonder! The date of Easter is determined by the ‘inconstant moon’, as Shakespeare’s Juliet called it – Easter falls on the first full moon after the Spring equinox (on 21st March) and Lent is the six weeks before that. However, the moon’s pattern varies, so therefore the date of Easter and Lent vary as well.

Why the Full Moon? The Full Moon is a time to celebrate – this tradition goes back to the Ancient World, when harvesting, planting, reaping and sowing of people’s precious food was governed by the passage of the moon. Many gardeners still work to this pattern today – often with great success.

This link to pre Christian traditions is an interesting one – many links to ancient traditions and habits of life underpin the new Christian ones. Indeed many Christian churches, including our own church of St Peter here in Church Langton were built on ground that held ancient spiritual significance.

What do we do in Lent?

The season of Lent traditionally is a time of restraint in eating, drinking alcohol, coupled with prayer, reading the Bible and perhaps following a Lent course with others. These days, in the UK, how a person follows Lent is almost determined by them – Fasting can be strict or cutting out something you really enjoy.

Lent has recently become the time for doing something different in your life – Trying something positive, like more exercise – It is a great time for boosting your personal health and well-being – Body, mind and spirit.

Sundays are always festival days during Lent, so a good meal can be taken before starting the restrictions again in the week ahead.

Mothering Sunday

Mothering Sunday is a festival in the UK Lent season. It comes halfway through the six week Lent period on the third Sunday. Families get together to celebrate, give thanks for their mothers or those who take that role for them. Primroses and violets are traditionally given on this day.

Holy Week

Holy Week is the last week of Lent and follows Jesus’s last week of life on earth – as we know it. The events of that momentous week begin with Palm Sunday, his meetings with his family, Martha and Mary and progresses to Maunday Thursday, the Last Supper, his arrest and torture overnight, to the sorrow and heartbreak of his death on Good Friday. The climax and the joy comes on Easter Sunday with Jesus’s resurrection and promise of new life.

St Peter’s Church, Reredos: Last Supper, J Reid, after Leonardo Da Vinci

Easter

Easter is the new season – New life, new energy, new hope – More of that to come!

For now, enjoy pancake day, join us for Ash Wednesday and maybe even the Lent course – We’d love to see you.

The Countdown to Easter

The Church of England has a really useful guide online called ‘The Countdown to Easter’ which you might enjoy reading

Maxine Dodd drawing of Jesus at prayer under a tree, silhouetted by the moon
Jeus at prayer by the light of the moon, Drawing by Maxine Dodd

Services in the Langtons, including Easter and Lent Group

February to May 2026

LENT GROUP – Weekly meetings to be held in Church Langton, on Tuesdays, starting 24th Februrary at 7.30pm for about an hour. If you wish to attend, please email info@churchlangton.org.uk with your name. The meetings are free to attend, bring your Bible. Venue details upon receipt of your email. Thank you.

Worship in February to May 2026, including Easter

All worship on Sundays unless stated otherwise.
Key: H.C.= Holy Communion, AAW = All Age Worship

February

  • 1st        Thorpe Langton          Candlemass H.C. 6.00pm       Martin Hathaway
  • 8th        Church Langton          H.C. 11.00am                         Martin Hathaway
  • 15th      Tur Langton                 H.C. 11.00am                         Martin Hathaway
  • 18th      Church Langton          Ash Wed H.C. 7.30pm            Martin Hathaway
  • 22nd     Church Langton          H.C. 11.00am                         Martin Hathaway

24th      Lent course starts

March

  • 1st        Thorpe Langton          H.C. 6.00pm                           Martin Hathaway
  • 8th        Church Langton         H.C. 11.00am                          Martin Hathaway
  • 15th      Tur Langton                AAW Mothering Sun 11.00     Maxine Johnson
  • 22nd     Church Langton          H.C. 11.00am                          Martin Hathaway
  • 29th      Denary Service           H.C. 11.00am

April

  • 3rd        Church Langton           Good Friday Meditation 2.00pm – 3.00pm  Martin Hathaway
  • 5th        Church Langton           H.C Easter Sunday 11.00am   Martin Hathaway
  • 12th      Church Langton          H.C. 11.00am                          Martin Hathaway
  • 12th      Thorpe Langton          Ch Serv 5.00pm                       Martin Hathaway
  • 19th      Tur Langton                A.A.W. 11.00am                      Maxine Johnson
  • 26th      Church Langton           A.A.W. 11.00am                      Maxine Johnson

May

  • 3rd        Thorpe Langton          H.C. 6.00pm                            Martin Hathaway
  • 10th      Church Langton          H.C. 11.00am                          Martin Hathaway
  • 17th      Tur Langton                 H.C. 11.00am                          Martin Hathaway
  • 24th      Church Langton          H.C. 11.00am                          Martin Hathaway
  • 31st      Deanery                      H.C. 11.00am

Easter Worship

Good Friday: Vigil, Friday 18th April, 2pm

Today’s Collect Prayer for Good Friday

Almighty Father,
look with mercy on this your family
for which our Lord Jesus Christ was content to be betrayed
and given up into the hands of sinners
and to suffer death upon the cross;
who is alive and glorified with you and the Holy Spirit,
one God, now and for ever.

Themes and thoughts

Today is Good Friday We remember Jesus’ crucifixion and his final journey. This quiet ceremony reflects on the events of that day, Jesus’ passion and excruciating final hours.

Readings for Good Friday

Isaiah 52:13 53:12 – The Suffering Servant

Surely he has borne our griefs
    and carried our sorrows;
yet we esteemed him stricken,
    smitten by God, and afflicted.
But he was pierced for our transgressions;
    he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
    and with his wounds we are healed.
All we like sheep have gone astray;

Psalm 22

My God, my God, why have you forsaken me?
    Why are you so far from saving me, from the words of my groaning?
O my God, I cry by day, but you do not answer,
    and by night, but I find no rest.

The Gospel
John 18 – The Arrest in the Garden

18 When Jesus had spoken these words, he went forth with his disciples across the Kidron valley, where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew the place; for Jesus often met there with his disciples. So Judas, procuring a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. Then Jesus, knowing all that was to befall him, came forward and said to them, “Whom do you seek?” They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.” Judas, who betrayed him, was standing with them. When he said to them, “I am he,” they drew back and fell to the ground. Again he asked them, “Whom do you seek?” And they said, “Jesus of Nazareth.” Jesus answered, “I told you that I am he; so, if you seek me, let these men go.” This was to fulfil the word which he had spoken, “Of those whom thou gavest me I lost not one.” 10 Then Simon Peter, having a sword, drew it and struck the high priest’s slave and cut off his right ear. The slave’s name was Malchus. 11 Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup which the Father has given me?”

The Agony in the Garden - Pen and ink drawing by Maxine Dodd artist. The image shows a spreading tree in the centre with smaller trees to the left. To the right of the main tree is a low moon against the night sky. The figure of Jesus, kneeling at prayer is silhouetted against the moon.
The Agony in the Garden

The Gospel
John 18, 15:18, Peter denies Jesus

15 Simon Peter followed Jesus, and so did another disciple. As this disciple was known to the high priest, he entered the court of the high priest along with Jesus, 16 while Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the maid who kept the door, and brought Peter in. 17 The maid who kept the door said to Peter, “Are not you also one of this man’s disciples?” He said, “I am not.” 18 Now the servants[a] and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves; Peter also was with them, standing and warming himself.

The Gospel
John 18, 28-28, Jesus before Pilate

28 Then they led Jesus from the house of Ca′iaphas to the praetorium. It was early. They themselves did not enter the praetorium, so that they might not be defiled, but might eat the passover. 29 So Pilate went out to them and said, “What accusation do you bring against this man?” 30 They answered him, “If this man were not an evildoer, we would not have handed him over.” 31 Pilate said to them, “Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put any man to death.” 32 This was to fulfil the word which Jesus had spoken to show by what death he was to die.

33 Pilate entered the praetorium again and called Jesus, and said to him, “Are you the King of the Jews?” 34 Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” 35 Pilate answered, “Am I a Jew? Your own nation and the chief priests have handed you over to me; what have you done?” 36 Jesus answered, “My kingship is not of this world; if my kingship were of this world, my servants would fight, that I might not be handed over to the Jews; but my kingship is not from the world.” 37 Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I have come into the world, to bear witness to the truth. Every one who is of the truth hears my voice.” 38 Pilate said to him, “What is truth?”

Jesus Sentenced to Death

After he had said this, he went out to the Jews again, and told them, “I find no crime in him. 39 But you have a custom that I should release one man for you at the Passover; will you have me release for you the King of the Jews?” 40 They cried out again, “Not this man, but Barab′bas!” Now Barab′bas was a robber.

19 Then Pilate took Jesus and scourged him. And the soldiers plaited a crown of thorns, and put it on his head, and arrayed him in a purple robe; they came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. Pilate went out again, and said to them, “See, I am bringing him out to you, that you may know that I find no crime in him.” So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no crime in him.” The Jews answered him, “We have a law, and by that law he ought to die, because he has made himself the Son of God.” When Pilate heard these words, he was the more afraid; he entered the praetorium again and said to Jesus, “Where are you from?” But Jesus gave no answer. 10 Pilate therefore said to him, “You will not speak to me? Do you not know that I have power to release you, and power to crucify you?” 11 Jesus answered him, “You would have no power over me unless it had been given you from above; therefore he who delivered me to you has the greater sin.”

12 Upon this Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar’s friend; every one who makes himself a king sets himself against Caesar.” 13 When Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Pavement, and in Hebrew, Gab′batha. 14 Now it was the day of Preparation of the Passover; it was about the sixth hour. He said to the Jews, “Behold your King!” 15 They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” 16 Then he handed him over to them to be crucified.

Three Crosses on the hillside a drawing by Maxine Dodd artist in pen and ink on white paper - The three crosses and hanging figures are seen in silhouette with a large white sun behind - the figures of Mary and John are suggested below Jesus in the centre
Three crosses on the hillside

The Crucifixion of Jesus

17 So they took Jesus, and he went out, bearing his own cross, to the place called the place of a skull, which is called in Hebrew Gol′gotha. 18 There they crucified him, and with him two others, one on either side, and Jesus between them. 19 Pilate also wrote a title and put it on the cross; it read, “Jesus of Nazareth, the King of the Jews.” 20 Many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. 21 The chief priests of the Jews then said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘This man said, I am King of the Jews.’” 22 Pilate answered, “What I have written I have written.”

23 When the soldiers had crucified Jesus they took his garments and made four parts, one for each soldier; also his tunic. But the tunic was without seam, woven from top to bottom; 24 so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfil the scripture,

“They parted my garments among them,
and for my clothing they cast lots.”

25 So the soldiers did this. But standing by the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Mag′dalene. 26 When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.

28 After this Jesus, knowing that all was now finished, said (to fulfil the scripture), “I thirst.” 29 A bowl full of vinegar stood there; so they put a sponge full of the vinegar on hyssop and held it to his mouth. 30 When Jesus had received the vinegar, he said, “It is finished”; and he bowed his head and gave up his spirit.

St Peter's Church High Altar Window which shows the Deposition of Christ from the Cross and the women who tended him, including Mary Magdalene
St Peter’s High Altar Window, which shows the Deposition of Christ and the women who tended him, including Mary Magdalene

At the end of the vigil, everyone left quietly and the church clock struck 3pm.